Tuesday, March 31, 2009

Reply to paper

Peter Smith and Luca Incurvati have a forthcoming paper in Analysis replying to a forthcoming paper by Julien Murzi and myself. The paper is a result of comments they gave us at the last Cambridge Graduate Conference. They raise some very fair objections against our worries with Smiley's rejection system, to which I hope to return to soon.

Their paper can be found here. And our paper here.

Two Quick Conferences

You're not too late for this if you're in the area:


And there is still plenty of time to send a paper here:


Do the events have anything in common? Kit Fine.

Monday, March 30, 2009

iGödel and Ibn Sina in Cambridge

Currently on the East Line towards Edinburgh. I'm heading back from the CAMELEON logic event in Cambridge. Although the time-spent-on-train/time-spent-in-lectures ratio is abysmal, I've enjoyed it enormously. I was forced to miss the last sessions this morning due to the train schedule, but so far it's been quality stuff. It's not often you see the kind of chalk'n'talk performance that we saw with Thomas Forster the other day (on countable ordinals). How convenient then that the Centre for Mathematical Studies is equipped with proper blackboards.

Yet, nostalgia notwithstanding, the performance award still goes to Peter Smith with his Steve Jobs like iGödel talks. In other words, how to make Gödel touch-pad user-friendly in three short lectures. One important moral is that Gödel's theorems are being done a disfavour by the standard manner of presentation (no names mentioned). Instead of mixing the general proof of the 1st Theorem with proofs of its applications to interesting systems, we're given an all-purpose formulation which is brief and transparent. The idea is to show that the result holds for so-called nice theories: A theory T is nice iff it's p.r. adequate, p.r. formalized, and contains first-order logic. The boring job, then, is to show that some interesting theory, say PA, is in fact nice.

The philosopher's among us also probably felt the sting of Peter Smith's next insight. A typical gloss on the 1st theorem (I suspect particularly among philosophers) is that Gödel sentences are true since they say about themselves that they are unprovable, and are unprovable. However, there are nice theories with false Gödel sentences. The point is roughly that the diagonalization function, Diag for some theory T, can be captured by an artificial wff Diag(x, y) Θ, where Diag(x, y) captures Diag and Θ is a T-theorem. Letting Θ be a theorem that is indeed false (T is unsound), we can construct a Gödel sentence that is false since the Θ-conjunct is false. (See Peter Smith's book on Gödel ch. 16.8 for details.)

Wilfred Hodges took us on one of his tours de force through the history of logic. Modern logic, says he, arrived too late. Why, we ask. Because the traditionalist logicians never managed to formalise the idea of reasoning under assumption! (What a treat for a proof-theorist.) Hodges asks the question: How come traditionalist logicians thought their formalisations were complete, yet they lacked the means to formalise the reasoning in Euclid's geometry - a pinnacle of mathematical thought? The answer, according to Hodges, is (at least partly) that the Aristotelian tradition - the ancients, the Scholastics and the early moderns - all attempted to formalise inferences with antecedents (of conditionals) instead of proper assumptions of inferences. As a result, Hodges suggests, their schematic systems were restricted to local formalisation, as opposed to global formalization where a single inference step doesn't need to be self-sufficient (think natural deduction).

It is only with Frege, Jaskowski and Gentzen that we get proper formalisations of reasoning under assumptions. However, Hodges tracks an early attempt at making the distinction to the Port-Royal logicians Arnauld and Nicole. And, even further back, to the writings of Ibn Sina (Avicenna) in the 11th century.

Hodges analysis is intriguing, but I leave it to the experts to decide whether it is indeed the case that the mode of reasoning under an assumption was not present in, say, the medieval logic literature. Hodges refers to some passages from Burley (De Puritate Logicae) to support his claim that they are unclear about the distinction between 'Si A, B' and 'Ad A sequitur B'. I'm looking forward to see what the Medieval Logic group in St Andrews will come up with regarding other medieval logicians. I had two thoughts: first, regarding the historic evidence, that my impression of Obligationes was one of fairly sophisticated reasoning under assumptions (e.g., in paradoxical cases). Second, that it is interesting that much of contemporary proof-theory has returned to local formalization with sequent calculus.

Looking forward to more CAMELEON events. Meanwhile, you can find some of the handouts here.

Thursday, March 26, 2009

Derek Ball (Arché) on the New New Mysterianism

One of our Research Fellows (in the Arché Contextualism and Relativism project), Derek Ball, contributed this neat video to the recent Consciousness Online Conference. With St Andrews's investment in Video Conferencing equipment, we're hoping that we'll be able to do similar things in the future.





You can also find a video comment and other comments here.

Foundations of Logical Consequence: Suggested Reading

I've had some questions about where one should go to read preparatory material for the FLC project (Foundations of Logical Consequence). So I thought I'd recommend some literature for those interested in the project issues. These are personal recommendations, that is, papers that I find instructive and insightful. They are not intended as an introduction to the field!

Follow the link above to look at the project's Research Problems and the different phases. For those who are more or less new to the philosophy of logic, I recommend starting with the following SEP article.

Phase 1: Conceptions of Logical Consequence

The Bolzano-Tarski tradition:

Alfred Tarski (1936/2003) 'On the Concept of Following Logically'. Translated From The Polish and German By Magda Stroinska and David Hitchcock. History and Philosophy of Logic, Vol. 23. [This is a recent translation of Tarski's seminal article. The translation is directly from the Polish original, not from the German version.]

John Etchemendy (1990), The Concept of Logical Consequence, Harvard University Press. [Arguably, it was this book that reopened the systematic investigation of the foundations of logical consequence.]

The Gentzen tradition:

Arthur Prior (1960), 'The runabout inference-ticket', Analysis, vol. 21. [Short but wonderful. A criticism motivating much of the recent work in proof-theoretic semantics.]

Stephen Read (2000), 'Harmony and Autonomy in Classical Logic', JPL, vol. 29. [A bit on the heavy side, but brings you up to speed on inferentialism and harmony in the Dummett-Prawitz tradition.]


Phase 2: Structure of Logical Consequence

Arnon Avron (1992), 'Simple Consequence Relations', Information and Computation. [Instructive about the generality of logical consequence in the post-substructural world.]

Greg Restall (2005), 'Multiple Conclusions', Logic, Methodology and Philosophy of Science: Proceedings of the Twelfth International Congress. Edited by Petr Hajek, Luis Valdes-Villanueva and Dag Westerstahl, Kings’ College Publications, pp. 189–205. [Offers a reconception of sequent calculus in a assertion/denial framework.]


Phase 3: Revisionism in Logic

Graham Priest (2006), Doubt Truth to be a Liar, OUP. [Chapter 10 on Logic and Revisability is a favourite of mine. A defence of the revisability of logic, and a criticism of Quine on logic.]

JC Beall & Greg Restall (2006), Logical Pluralism, OUP. [Short and provocative, but probably the only systematic, book-length attempt at dealing with logical pluralism.]


Phase 4: The Epistemology of Logic

Crispin Wright (2001), 'On Basic Logical Knowledge', Phil. Studies, vol. 106 [Perhaps I should have put Boghossian up here, but instead I've picked two papers discussing Boghossian. Crispin's is an excellent discussion of the justification of deduction.]

Timothy Williamson (2003), 'Understanding and Inference', Proceedings of the Aristotelian Society Supplementary Volume, Vol. 77. [Williamson provides a groundbreaking criticism of the inferentialist epistemology. Continued in his The Philosophy of Philosophy.]


Any other suggestions are of course welcome! The list could go on and on, but I've tried to contain myself. For more relevant references, check out these (inexhaustive) Arché bibliographies.



Tuesday, March 24, 2009

Spandrels of Truth

I recently wrote about JC Beall's contribution to the 1st FLC Workshop (Foundations of Logical Consequence). Now, JC's new book 'Spandrels of Truth' (OUP) is out. I read (and enjoyed) an early manuscript, but I'm looking forward to seeing the finished version. JC offers a new (modest) dialetheist theory of truth. It will be interesting to juxtapose his paraconsistent (non-explosive) approach with Hartry Field's recent book on a paracomplete (non-LEM) approach. Especially since they both share an important assumption, deflationism, yet combine this with opposing views about the logic.

Description
Among the various conceptions of truth is one according to which "is true" is a transparent, entirely see-through device introduced for only practical (expressive) reasons. This device, when introduced into the language, brings about truth-theoretic paradoxes (particularly, the notorious Liar and Curry paradoxes). The options for dealing with the paradoxes while preserving the full transparency of "true" are limited. In Spandrels of Truth , Beall concisely presents and defends a modest, so-called dialetheic theory of transparent truth.

Friday, March 06, 2009

Material for a course on meta-theory

Here is a question for the readers. What are good books for an intermediate level course on meta-theory (honours level)? St Andrews has run a course like this before using, I think, the well-known Computability and Logic and also Hunter's Metalogic. However, I'm not completely satisfied with either of them, so if anyone's got other proposals I would be interested.

The book ought to cover basic limitative results for classical logic, up to and including incompleteness. It should be suitable for students who have done a course covering basic proof- and model-theory.